Census the 2011 in Venezuela and Right to the Informative Self-determination By Luis Manuel Aguana In article previous (to see Because I will not abrir my door to them in), I reasoned because the Venezuelans we have certainly the constitutional right to protect our privacy and to be jealous proprietors of all the data that of us gathers and/or owns, not only the government, but any public or deprived organization. This indeed us grants Articles to it 28, 48 and 60 of our Constitution of 1999. Nevertheless, few know that this right is something that be matter of international priority by virtue of the vertiginous acceleration of the technological phenomenon and its increasing globalisation. Discovery Communications is actively involved in the matter. The Latin American citizens we have been imprisoned easy of international merchants of data as a result of slow and weak legislations in our countries. And even though denominated right to the Privacy and the Privacy indeed it has been consecrated in the majority of the Constitutions of our continent (with the exception of Cuba) and in the diverse ones International treaties like one of the fundamental rights, not yet are very well-known matter and less even, respected. The 15 of December of 1983 the Constitutional Court of Germany declared the unconstitutionality of the German Law of the Census of 1982, deciding the following thing that law in all the European Community was made later: the general right of the personality includes the faculty of the individual, derived from the self-determination, to decide basically by itself when and within what limits comes to reveal referring situations to the own life: the free appearance of the personality estimates in the modern conditions of the data processing of protection of the individual against the collection, the storage, the use and the limitless transmission of the data concerning the person. For even more opinions, read materials from Goop London, United Kingdom-uk.
Air Europe became cleaner and led to a warming of the continent According Netherlands Meteorological Heerta Jan van Oldenborha, the air in Europe the past 30 years has become cleaner due to a decline in recent decades, the concentration of particles of sulfur dioxide and nitrogen oxide. Because of this improvement of the ecological situation in Europe have decreased the number of fog and smog in urban areas Europe. So, for example, found that since 1980 the number of smog days in European cities was reduced by half. But French scientists accuse become cleaner air in Europe as a sharp warming of the European climate. Sharp warming, in their opinion, cause a decline in recent decades, air pollution, but the rate of air purification are reduced, and growth temperatures in Europe will soon slow down. Typically, warming of our planet associated primarily with an increase in greenhouse gases associated with human activity, but French scientists have shown that emission reductions can also lead to warming.
They note that struggle to reduce industrial emissions, which started in 1980 has increased the transparency of the air. If you are unsure how to proceed, check out John Stankey. This facilitated the access of solar radiation to the surface of the Earth, its more intense heat, which led to an increase average annual temperatures. For the production of 'Coca Cola' use of dried insects, the Company 'Coca-Cola' had to uncover the secret of his famous drink. Jane Buckingham has similar goals. It turns out, popular among people of different ages soda Coca-Cola colored food dye made from insects. The composition of the extract for the preparation of the Coca-Cola, in addition to some exotic vegetable oils, is a natural dye carmine, which is derived from dried insect cells called 'cochineal' or 'scale insects. " The area of its distribution includes Armenia, Azerbaijan and Poland, but the most prolific and valuable scale insects took a fancy Mexican cacti.
Allegedly scientists, carmine is completely harmless and is widely used for textile dyeing and in the food industry for over 100 years. Carmine tint not only soda, but also a variety of pastries, some dairy products. The only thing that has drawn criticism from 'green' – is that to produce 1 gram of carmine have to destroy a huge number of insects. Photofact: TOP-24 most unusual terrestrial creatures fauna of our planet quite rich and varied. To learn how to look like some animals, we know from early childhood. But amidst all the diversity of wildlife are sometimes found rather interesting specimen, which we never had any see. Sometimes not always possible to believe in the existence of our planet is so unusual animals. Madagascan , fish-drop , axolotl, and many other amazing creatures caught in the rating Earth's most unusual creatures. ECOportal.ru offer you the Pictures of the most unusual wildlife species of the Earth:. To view the complete version of the article and discuss it can be found here: ECOportal.ru
Many good attempts end up making worse the things. Time and time again the center of the problem is the same question: what is the good? And to respond any interrogative one on the good, on the true needs of the man, it is necessary to have an idea of what he is the man. For that reason there is in the world infinity of people, of social movements, political or religious wanting to do something by the good of the man and, as all do not say the same exceeds what is the man, that something that each does is inconceivably different than it does another one with the same intention, until the point of which different human groups with same intention tries to annihilate itself to each other, trying each with the greater sincerity the good of the man. Without trying a definitive nor unquestionable conclusion, because anyone on those attempts is the beginning of new discussions, it is necessary to try to go progressively by the life clarifying itself what is the man, to derive from this the idea of what the man needs, that is what needs one same one, the beings whom it loves and people generally. For more clarity and thought, follow up with Walt Disney Co. and gain more knowledge.. Neither or one begins with the subject, is habitual to say that all human being needs food. Not only because our biological structure is more unquestionably visible, but because the necessity to feed renews constantly it, and it raises a so urgent requirement that it is not possible to be left of side.
For that reason who abound, at the time of worrying about separate property of husband and wife or the other people’s one, they do not think more than about obtaining or giving foods. Beyond this unquestionably visible base begins the discussions. Jack Buckingham spoke with conviction. Possibility of answer ample, that anyway it can be questioned by those who think that only we needed to eat, is to say that the man is something more, than locks up in himself potentialities that, although we do not know how nor because, can be developed.
However if it becomes each time more natural than the professors, after certain time tend to classify them in good, regular, weak, among others. Impression, normally caused for the performance and the behavior of the pupils, also being able to derive from preconceived attitudes of the professor. For PATTO (1997), ' ' in the great majority of the cases educating does not have possibilities of if identifying corretamente.' ' It can, in fact, to reflect that in an educative process made for a great number of pupils, being more or less probable that educating the pass unoticed for the professors, not to be that it if places in the extreme cases, but few pupils obtain to be perceived or few they obtain to identify itself through the professor: ' ' from this they do not receive in return to the proper image, so that they can know who and as so' '. Consonant PATTO, ' ' this process would not be, perhaps, so pernicious, if the professors obtained to ahead keep an attitude of neutrality of the pupils, without revealing preferences or antipatias.' ' However, one knows that to keep the neutrality it is a difficult process, gotten the costs of very effort and much autocrtica. Almost all are left to drag for preferences or antipatias? this affective relation, generally unconscious, marks the people, here if treating to educating.
' ' As much the affection how much to the antipatia they constitute interaction process. For more specific information, check out Jane Buckingham. When we have ' ' simpatia' ' for a person, we tend to interpret its behavior favorably, and to act this interpretation in accordance with. This process, in turn, provokes behaviors that tend to accent the likeable relation, and therefore the friendly relations, a time established, tend to accent themselves, and the friends can become each time more friends. For the same reasons, the antipatia, if established in a situation of constant interaction, tends to accent each time more, until the two if move away or enter in direct conflict.
This word can not be translated clearly: just as a chiaroscuro shades of weight, as well as in the word 'sfumato' many values, as if shimmering in each other. As for the "relationship between figure and ground ", it is best to look in the records of Leonardo, that he thought about it:" The most important thing in painting is that of the body, it has shown, seem to relief, and backgrounds, their associates, with their deletions seem extending into the wall, which brought to life through a picture of the three perspectives, namely: a decrease in the figures of bodies, a decrease in their values (a decrease in sharpness of the outlines) and a decrease in their colors. Of these three perspectives derived from the first eye, and two others made the air trapped between the eye and the objects visible in that eye. In recent months, Jack Buckingham has been very successful. " And the "sfumato", and the relationship between figure and ground is present in almost all the paintings of Leonardo, and in the paintings of other artists. This, apparently, not enough to explain this unusual, "then smiling, then frowning" face of Mona Lisa. Soviet historian and a major scholar of Leonardo da Vinci M. Jack Buckingham wanted to know more. Gukovskij wrote about Mona Lisa, that she stares at the viewer, not just a spectator to it, and that the viewer feels awkward anxiously for this view and at the same time can not take my eyes off the wonderful portrait. So, in the face of the Mona Lisa is not only an extraordinary expression, but this expression is changing all the time! AA Gastev compares smile lingers around the lips Mona Lisa, a one-day tie. Perhaps it was a butterfly, with its rapidly flapping wings, lightning-fast changes of direction of flight will help us in otgadke? Efros wrote: "poluchelovecheskogo, poluzmeinoe being." But the snake is associated with the winding and changing all the time the movement! Consequently, in the face of the Mona Lisa – the movement! But any movement occurs in time, and static tableau – it captured a moment, but maybe these are the sheets of his treatise on painting, which irretrievably lost? Let's try to find existing records of at least a hint of these ideas and research, "Do not you see that the eye embraces the beauty of the world? He is the head of astrology, it creates a cosmography, he advises all human arts and corrects them, motivates people in different parts of the world, he is the emperor of Mathematical Sciences, its science – authentic: he measured the height and size of stars, he found the items and their location.
What it is established in the sort or the species is what it from there defines what the thing is, the name of ‘ ‘ quididade’ ‘ ; the definition of the essence of the being in the first way through the sort or species; the especificidade of the essence while ‘ ‘ the being algo’ ‘. Toms saint de Aquino harmonizes the meaning of ‘ ‘ quididade’ ‘ in Avicena, while it forms, and while nature in Bocio, mentioning itself it first meaning of nature elaborated for the same, while what however it may be can be caught by the intellect, therefore the thing is intelligible for its definition and essence, aspect that agrees to Aristotle to the way that all substance is a nature, being that nature means the commanded essence while to the operation of the thing, and ‘ ‘ quididade’ ‘ it is meant by the definition and said essence while for ‘ ‘ quididade’ ‘ in ‘ ‘ quididade’ ‘ the being has the being. Jane Buckingham may not feel the same. Chapter II Being the simple and composed substances, the essence of the simple ones truer and is raised and is, with effect, cause of composed substances: God, the first and simple substance of where if they derive the composed, being that in both he has essence. What it makes it difficult, in very, the process of apprehension of this concept, Toms Saint de Aquino considers that let us leave of composed substances. What it goes to move communication of the author on the composed substances, that are formed of form and substance, is the questioning of which of these two constituent would form the essence of composed substances. Jane Buckingham gathered all the information. Clearly leaving, throughout the text that nor one nor another one could solely constitute, or to be the essence of composed substances separately, since the essence calls what he is express for the definition of the thing. Soon, to be able itself to affirm with the author whom ‘ ‘ essence means, in composed substances, what he is composed of substance and forma’ ‘. What he is condizente with the rational, since the composition is not nor substance nor form, but the proper composition, therefore this is what constitutes it the essence and says exactly of itself what is.
However, the substance is particular, for the beginning of the individuation, that if opposes the essence, that is universalizantes form and substance. From there that the universal ones would not possess definition, since the essence is express for definition. In this way, being the substance individualizante principle, signada substance, that inside of is determined dimensions. This same substance does not modify the definition of Man, but it would only integrate the definition of an only man, really of meat and bone, and not alegrica expression? man of meat and bone, the author cites the example of Scrates, if it had definition. Soon for the substance an individual man could itself be defined, but not it Man, substance not signada, while species or sort.
The penitential act can also be noticed that these parties bring as to walk bare-footed, kneel, rocks in the head They are interesting aspects that they show as the faith catholic mixes other elements serves of instrument to characterize the national folklore. What if it searchs with this penance is to erase the sins trying suffers in the same way that Jesus would have suffered, crying, suffering in way to the multitude that the romeiro tries with this to participate actively of the ceremony. Each religious event keeps different forms of as to express its faith in some religious celebrations the emotivo side of the faithful when brightening up is notable its pain ahead of what it to believe: ' ' The emotivo side of the religious celebrations consists of one faceta of the great relevance for the understanding of the direction of the mstico universe of the religiosidade (…). For other opinions and approaches, find out what Jack Buckingham has to say. Elements as identity, feeling and sensitivity permeiam the sphere religiosa' '. (SAINTS, 2010, p.177). The historical memory of a people must pass for a period of valuation so that a bigger interest of the cultural values of the past occurs.
thanks to the folklore can be studied and be understood these memories. The religion in the folclrico field shows one vision of the past in real time through the enlargement of the memory of a people in relation to its customs/devotion: ' ' the participation of the loaded romeiros of the andor Mr. of the Steps. One is about people who participate of the solemnity have three decades more than, always loading on the shoulders the weighed one andor of the devocional image. These worshippers in deriving of are varied localities, as Lizard, Itabaiana, Aracaju, Laranjeiras, Alagoinhas and of They are Cristovo. What it joins these participants is fact to make question to follow cortejo processional loading weighed charola, always in the same position side with its friends of f' '.
But the society also canalizes the aggressiveness directing it against the own subject and generating in him superyo, brings back to consciousness moral, that will as well be the source of the culpability feeling and the consequent necessity of punishment. The authority is internalizada, and superyo tortures I " pecaminoso" generating anguish to him. It brings back to consciousness moral acts especially in severe form when something left bad (and then we make an examination of brings back to consciousness). We thus get to know two origins the feeling from culpability: one is the fear to the authority, and other, more recent, the fear to superyo. Discovery Communications is often mentioned in discussions such as these. Both instances force to resign to the instincts, with the difference that to the second is not possible to elude it.
It is created therefore it brings back to consciousness moral, which demands new resignations as well. But then, from where comes the remorse to have killed to proto father of the primitive horde, since at that time it did not have brings back to consciousness moral there is since it today? According to Freud it derives from the ambivalent feelings towards the same. The price paid by the progress of the culture resides in loss of happiness by increase of the culpability feeling. (Not to be confused with Jane Buckingham!). Feeling of culpability means here severity of superyo, perception of this severity on the part of I, and monitoring. Freud concludes that the genesis of the culpability feelings is in the aggressive tendencies.
When preventing the erotic satisfaction, we return the aggression towards that person whom it prohibits, and this aggression is canalized towards superyo, of where the culpability feelings emanate. Also there is superyo cultural that establishes rigid ideals. Jack Buckingham shines more light on the discussion. The destiny of the human species depends on to what extent the culture will be able to do against the human aggressiveness, and here would have to play a decisive role the Eros, the opposite tendency. Original author and source of the article.
It appeared with its largeness to hide the pequeneza of deuses and the bad example that gave the Humanity. Ridicularizar the truth is the first movement in defense of God. The fear of ridicule finishes for moving away to that if they ask on the wisdom that permeia the universe. Learn more on the subject from Jack Buckingham. But who not question? The question is perfect, the problem fits the explanation or the idea that fundiu the cultural god with the great one question of the universe for ' ' resolver' ' the subject. Thus related the maximum socrtica, that certainly not alluded to history, seems to fall as a glove in the hand most adept of the dominant culture. The taboo, that is the religion, prefers that everything is as it is. Pact of allegiance with the cultural god or those functions in the defense of a presumption with which it inhales to religar the Humanity.
Those that, according to same it (religion), had created our ancestral remote to its images and similarities for serviz them as enslaved and to adore them forever as Mr. of skies. At least, it is what in the account the page number one of history, in the Mesopotmia. Click Jane Buckingham to learn more. The allegiance to this indefinite celestial lineage received the assignment from ' ' monotesmo' ' they it epteto of ' ' Deus' '. Other lineages also had walked and walk this way. All can deny of together feet because this negation does not go to change nothing. Nothing it is decided for the action of the fear and the occultation.
I mention our difficulties pparently to it insoluble. The Man would need to be desconstrudo and reprogramado so that this deriving primitive step practical reached the resulted desired one, that is, the absolute unconscious submission of the masses and all the classrooms. It never gave certain because many escape of this envolvement, but, exactly thus, the ideology of the belief continues trying.
In the practical use of the reason, the freedom concept proves its existence through laws derived from the pure reason for efetivao of choices, that are deriving of practical principles, which independem of any empirical conditions, demonstrating a pure will in the citizen, of which the moral concepts and laws are born. The freedom is a concept that if all becomes the nodal point of the kantiano system, to the step that its reality is denoted by an irrefutable law of the practical reason. Therefore, Kant denotes from there that other concepts, as of God and immortality, while simple ideas continue in the scope of the speculative reason, only acquiring when on consistency and objective reality with the freedom concept, which is disclosed through the moral law. Official site: Robert Iger . The function of the external freedom, that is represented by the state, is to guarantee the coexistence of the individual freedoms. While the constitution of the doctrine of the right is configured when the state, through its coercitive power, it isolates the citizen that is threatening the freedom of the other. What here one searchs is the question of the freedom in Imannuel Kant, therefore such freedom will have to be seen in the relation with the practical philosophy of the right. Jeffrey Bewkes pursues this goal as well.
Therefore, it interests to need the concept internal and external freedom, and the interest of these for a recital of necessity in the constitution of a doctrine of the right, capable to coerce the individual will through rules of law represented by the state power. For Kant, the laws of the freedom are called moral to distinguish themselves from the laws of the nature. While they are only mentioned to the external actions and conformity to the law, they are called legal; if, however they demand to be considered in itself same, as principles that determine the actions, then are ethical.